On Saturday 19.01.2019,
I had the privilege to moderate a conversation on the aforementioned proposed Religious
and Faith Based Organisations Policy.
The conversation was organised under the auspices of the Fellowship of
Christian Unions (FOCUS). It was held at
Piato Restaurant. FOCUS normally has monthly meetings and this was one of them.
The main presentation
was made by Mr. Shem Byakagaba who has been hired as a Consultant for the
Directorate of Ethics and Integrity. Rev. Canon Aaron Mwesigye under whose
docket this policy falls, was also in attendance. The discussants were Pr.
Michael Kyazze and Mr. Edward Sekabanja (President Emeritus of the Uganda
Christian Lawyers Fraternity).We then had a plenary.
Various
reasons were given for the need to have this policy. Key amongst these was the
fact that Section 2.2 of the NGO Policy 2010, mandated the State to come up
with a policy. It states -
Faith-Based Organizations (FBOs) which until now have been
obliged to register as NGOs, shall not fall under the ambit of NGO Policy.
However, where an FBO is engaged in NGO – type activities as defined herein,
the FBO shall be required to comply with the provisions governing the activities
of NGOs in Uganda. Until Government takes measures to provide an appropriate
separate framework for promoting coordination of the spiritual activities of
Faith Based Organizations in the country, the existing arrangements shall
obtain.
These
reasons were also stated in a document entitled “CONCEPT
NOTE FOR THE DEVELOPMENT OF THE NATIONAL POLICY ON RELIGIOUS AND FAITH-BASED
ORGANISATIONS IN UGANDA, 2016.”[1] Namely; that there was need for one law under which
the RFBOs should operate (so as to make it easier to coordinate and monitor
them); that there is “significant disharmony within and among various RFBOs and,
therefore, the need to regulate RFBOs in order to protect citizens’ rights and
promote harmonious co-existence.” It was
also stated that “there has been reported lack of accountability and
transparency in the management of RFBOs which if not mitigated could lead to
gross exploitation and manipulation of the citizens”[2]
thus making it “practically impossible to harmonize, regulate and monitor the
operations of RFBOs under the current legal framework.”[3]
Alot of comments were made from
those in attendance and I will highlight a few -
§
Must there be regulation by government or
shouldn’t there be self regulation? In any case, what exactly is the need for “engagement
with government” and what forms will it take?
§
What exactly are the reasons for the policy? Is lack of co-ordination amongst the RFBOs
the actual problem or can lack of a
single law be a problem?
§
How will GOU be able to coordinate spiritual activities, let alone regulate conduct which is really part and
parcel of spirituality?
§
Who is pushing for the Policy? Isn’t it an up down
concept and yet it should be a down up policy? (Meaning that the stakeholders
should be the ones to push for it and not the government)
§
Who finally decides what the policy should contain?
Government or the stakeholders? How will it be implemented in any case when
most legislation is hardly ever implemented?
§
Matters of faith and religion remain with my heart. State
will not be able to regulate them
§
Criminal laws are wide enough to cover any
criminality
§
What exactly is the definition of a religious and
faith based organisations?
§
Will it cater for the Uganda traditional healers, e.g
Mama Fiina, or cults like Bishaaka, etc? What about “traditional” religions
like the Roman Catholic Church, the Anglican Church? The Orthodox Church? etc
§
Have there been complaints from the stakeholders? What
exactly are the complaints?
§
How will government be able to legislate against
conduct and not against faith yet the two go hand in hand?
§
Are Faith based
organisations the same as Religious organisations?
§
Were the ministries under which the current
registration is being done consulted first? Is NGO Board complaining?
§
Freedom of worship includes obnoxious worship and the
same goes for freedom of speech. It must protect all – even the most obnoxious. Freedom of association includes the freedom
not to associate – the smallest church has the right not to associate. There will always be good and bad churches.
Beware about the separation of church and state vis avis the push for a state religion
§
There is dishonesty in the way the policy is being fronted.
There is even a Private members Bill on the same issue in the corridors of Parliament
§
Freedom of Religion ICCPR and UDHR and – includes
monist, theistic, atheistic beliefs – has that been considered yet? There is a distinction between freedom of
thought and belief and their manifestation in Article 18. The manifestation is
what is subject to regulations and policies.
There is need to clarify between the two;
§
The most important form of government is self
government. The bigger the government, the more trouble. There is sufficient
law in this country – Government is silent about the traditional religion –
The above views, are
but a summary of many other views that were expressed during the plenary
session. I am sure there will be a proper record of the same.
However, the above
views, and the largely unsatisfactory responses to them simply reiterated my previous opinion/blog that there is need for a Regulatory Impact Assessment that clears the
air on many of these issues. As long as
it is not done, it will be very difficult for the stakeholders to have a buy in
on this proposed policy and equally difficult for the proposers to not only
convince their stakeholders, but also themselves about the way to package this
Policy.
[1] The
document is allegedly prepared
by: The Directorate for Ethics and Integrity, Office of the President,
P. O. Box 7142, Kampala dated April 2016. However, Rev. Canon Aaron Mwesigye
seemed to indicate that this concept note was not the final version. He noted
that the additional documents availabe are the
Draft Policy 2015, a Consultation Report of 2017, a Study Research Report 2018 and a Retreat
Report 2019 which is yet to be released
[2]
ibid
[3]
ibid
My big problem is when Policy is not based on real research findings but just anecdotal information or feelings of policy makers. Can we demand evidence of the allegations? Politicians differ in opinion, do we legislate to have universal language? No. We provide evidence that certain actions are resulting in such negative effect. A lot of issues about religious regulation targetd Borna Again churches. Popular statements like "they rob their followers", or they keep people in church instead of praying are just allegations. Where is the data!
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