Abstract
Like
many nations around the world, Uganda is experiencing economic, political and social
challenges. Whereas it is not in doubt that the State has largely succeeded
holding on to power, the festering wounds in Northern Uganda, the upheavals in
Kasese, the tense political situation after the 2016 elections, the economic
difficulties of the people, and the noticeable anger and discontent expressed
through social media cannot be ignored. People’s discontent ranges from
unbridled corruption, malfeasance, injustice, unemployment, poor health
systems, regional imbalance, poverty, insecurity, poor education, etc. There
also seems to be a state of malaise and hopelessness in the nation. A
culture of selfishness and inward self-seeking has engulfed the nation. Stories
of heroism and selflessness are viewed as exceptions to the rule. A culture of
celebrating theft, stealing from road accident victims, rejoicing at the death
or other misfortune of people we don’t agree with has or is developing. While
there is certainly a lot to be celebrated about this nation, it is not in doubt
that interventions to the above are necessary if not urgent. Like the Chinese
proverb goes, there no better time than this, to start planting trees. In this
case, there is no better time for the church to be involved in the social,
political and economic affairs of the nation than now.
Introduction and
Statement of the Problem
For
a while now, the church has generally surrendered its role and taken a backseat
with regards to participating in transforming our nation for the better. I use
the phrase “surrendered” because throughout history, the Church has been a
leader in social and national transformation. The history of colonialism and
the church of Uganda, the history of education, philosophy, the arts, science
and almost all major professions have their footing in the church. To date, the
Church is like Okot P’Bitek’s depiction of Africa as an idle giant chained to
the rocks of ignorance, and unaware of the potential it has to make change in
the nation and the world. This malaise might be a result of many factors which
include –but are not limited to - the heavy persecution the church underwent
during the dark days of Idi Amin or due to the prosperity gospel that has
largely taken over many a church’s sermons. Whereas it is not in doubt that there
is a remnant that God has been using to speak to power and get involved in the
affairs of the nation, this remnant needs to be supported by all of us. We all
need to play our part as the body of Christ. One stone may cause ripples in the
water, but many more stones are needed to cause a tsunami. The tsunami or
revolution cannot happen without the involvement of all. The Christian
Revolution in western Uganda in the early 1950’s took a similar trend. There is
therefore both an urgent need to unify the body of Christ to work in unison,
but also to resume/rejuvenate its role to champion that necessary change needed
in the nation. Indeed the world awaits the sons of man to make themselves
manifest. They are that much needed spark which will help encourage more giant
killers to rise up like in the days or David or as we witnessed earlier in
Africa, more Arab Springs. The need for this “church spring” is urgent.
My
attention was recently drawn to an ongoing court case against one of the
Pentecostal pastors in the Kiira Town Council who is being prosecuted for noise
pollution. Interestingly, the complainant is a female of the Islamic faith.
This Pastor and the church itself have not had an easy time in
establishing/building the church in its current location. The first information
I received is that the building of the church has been frustrated in many
instances by some councillors (who were alleged to be of the Islamic faith) and
it was only when the intervention of the town mayor was sought that the
building works have continued. Using my position as President of the Uganda
Christian Lawyers’ Fraternity, I have assigned a lawyer to carry out a watching
brief on this case which is due for hearing on the 12th of January
2017. Christian Lawyers have also come to the defence of the Pastor and we
continue to seek ways of amicably resolving this matter.
Thesis/ Way Forward
The
above case (and related stories from other pastors and Christians in Uganda) has
justified my long held view that there is need for a Christian presence in the
local politics of our nation. While we often (and yes I am being generalist
here) avoid such leadership/political issues as being diversionary, unchristian,
we continue to witness instances where the lack of Christian virtues of love,
patience, kindness, compassion etc in those in power has given our nation a bad
name. More specifically, those who have sought leadership positions have concentrated
on seeking the top leadership of the nation and ignored the local politics
where the actual power lies. I am sure the case of the Pastor mentioned above
would have been different if there were more Christians in the local leadership
of Kiira town council.
However,
in order to get the Church involved, there is need for a renewal of the mind. A
re-education – an unlearning and a re-learning. This will prepare them to see
the need to participate in the forthcoming elections and in so doing, bring
Godly values into the local leadership at the Local Council elections. This will
make it easier for the Missional Communities to carry out their work and even
open doors to other places that have hitherto been blocked. In the long run, we
can also prepare for post-conflict interventions in Northern Uganda and even in
Kasese.
Many
texts can be used to achieve this purpose. Specifically, my thoughts are guided
by the writings of John Enlow in his book – The Seven Mountain Prophesy. He
highlights seven (7) crucial mountains which the Church needs to conquer in
order to prepare the world for Christ.
These are –
- Arts and Entertainment
- Business
- Family
- Media
- Governance
- Education
- Religion
No comments:
Post a Comment
Thank you so much for your comment. I will try to respond to it as soon as possible.